Ibn Al 'Arabi: The Bezels of Wisdom
by Ibn Al'Arabi, translated by R.W.J. Austin 
Paulist Press, Mahwah, New Jersey   © 1980   320 pp.
                            Love is the creed I hold: 
                            wherever turns His camels, 
                            Love is still my creed and faith.

For those who [truly] know the divine Realities, the doctrine of 
transcendence imposes a restriction and a limitation [on the Reality], 
for he who asserts that God is [purely] transcendent is either a fool or
 a rogue, even if he be a professed believer. For, if he maintains that 
God is [purely] transcendent and excludes all other considerations, he 
acts mischievously and misrepresents the Reality and all the apostles, 
albeit unwittingly. He imagines that he has hit the truth, while he has 
[completely] missed the mark, being like those who believe in part and 
deny in part.
It is known that when the Scriptures speak 
of the Reality they speak in a way that yields to the generality of men 
the immediately apparent meaning. The elite, on the other hand, 
understand all the meanings inherent in that utterance, in whatever 
terms it is expressed.
The
 truth is that the Reality is manifest in every created being and in 
every concept, while He is [at the same time] hidden from all 
understanding, except for one who holds that the Cosmos is His form and 
His identity. This is the Name, the Manifest, while He is also 
unmanifested Spirit, the Unmanifest. In this sense He is, in relation to
 the manifested forms of the Cosmos, the Spirit that determines those 
forms.  (p. 73)